Last Qingming Festival,i return home to worship my grandfather.Qingming Festival is a folk Festival.In the past,In the past, the Qingming Festival was called "Arbor Day". But Today, Chinese visit their family graves to tend to any underbrush that has grown. Weeds are pulled, and dirt swept away, and the family will set out offerings of food and spirit money. Unlike the sacrifices at a family's home altar, the offerings at the tomb usually consist of dry, bland food. One theory is that since any number of ghosts rome around a grave area, the less appealing food will be consumed by the ancestors, and not be plundered by strangers.
With the passing of time, this celebration of life became a day to the honor past ancestors. Following folk religion, the Chinese believed that the spirits of deceased ancestors looked after the family. Sacrifices of food and spirit money could keep them happy, and the family would prosper through good harvests and more children.
With the passing of time, this celebration of life became a day to the honor past ancestors. Following folk religion, the Chinese believed that the spirits of deceased ancestors looked after the family. Sacrifices of food and spirit money could keep them happy, and the family would prosper through good harvests and more children.
去年清明節(jié),我回家去敬拜我的祖父。清明節(jié)是一個民間節(jié)日。在過去,在過去,清明節(jié)被稱為“植樹節(jié)”。但是今天,中國訪問他們的家族墳?zāi)雇魏卧鲩L的矮樹叢。雜草被泥土沖走,和家庭將提供食物和精神的錢。與犧牲的家壇,墳?zāi)沟漠a(chǎn)品通常由干燥,溫和的食物。羅馬一個理論是,由于任意數(shù)量的幽靈在一個嚴(yán)重的區(qū)域,吸引人的食物將會越少消耗的祖先,而不是由陌生人掠奪。
隨著時間的流逝,這個慶典的生活變得一天紀(jì)念過去的祖先。中國民間宗教后,相信死去的祖先照顧家庭。食物和精神的犧牲金錢可以讓他們開心,和家人會繁榮通過豐收和更多的孩子。
